Noble Eightfold Path : ​ค้นหาหนังสือธรรมะ หน้า 2 / 3

In the case that ‘brahma-’ refers to the masculine ‘Brahma’ In case of the term ‘brahma-’ in the three compounds50 being translated as a masculine ‘Brahma,’51 the comparison of the first and the third

In this text, the term 'brahma-' is analyzed in the context of its translation as the masculine 'Brahma.' It discusses how the comparison between the Tathāgata and the Brahma, the creator, illustrates

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

…ng heard, d) proper practice according to the teaching. D.Ⅲ.227, S.V.347. 2. Being possessed of the noble eightfold path, and, to some extent, the qualities of a non-trainee (asekhdhamma). S.V.348, S.V.380-385. 3. Having…

…e Buddha's teachings. Key qualities include association with virtuous individuals, adherence to the noble eightfold path, self-reliance in understanding the dhamma, and unwavering faith in the Buddha and Sangha. The qual…

Suzanne Jeffrey which will lead to destructive thoughts and eventually into darkness. So, as we can see, different habits lead to different lives. All of our habits come from our early training. “Ho

This text discusses how habits develop from early training and repeated actions, and emphasizes that both good and bad habits influence our lives. It highlights the need for teachers to first correct

…he Teachings until they turn into habits. The Theoretical Text used in Disseminating Buddhism The Noble Eightfold Path ↓ Dissemination of Buddhism Since Buddhism resides in the mind of every individual and every indiv…

…minds of individuals so they can practice these teachings as habits. Central to this process is the Noble Eightfold Path, which serves as a theoretical foundation for practicing Buddhism. By engaging with Buddha's teachi…

…rldly and Dhamma knowledge - Habits are formed from the five rooms of life Procedure - Practice the Noble Eightfold Path rigorously by putting one's life on the line through the use of the five rooms of life in accordanc…

…aging rigorous practice, individuals can develop good habits and resolve their life's problems. The Noble Eightfold Path is highlighted as a crucial framework for practice. Successful dissemination relies on the presence…

Sucone Jeffray life, and depend on ourselves. They usually live for a really, really, really long time (like hundreds of thousands of years) until they deplete their good kamma. Dhamma – (Sanskrit:

The text discusses the concepts of Dhamma, meditation, and the Eightfold Noble Path as essential elements leading to true understanding and happiness. It emphasizes that true nature and enlightenment

Suzanne Jeffrey "Kamma, then, applies to body, speech, and thought: action with intention. And the actions that we perform throughout our lifetimes reflect negatively or positively on the people arou

Suzanne Jeffrey discusses the significance of Kamma as it relates to body, speech, and thought, emphasizing intentional action's effect on relationships with family, teachers, and spiritual leaders. T

Suzanne Jeffrey fish would come to the road and Luang Pu would feed the fish and give them a blessing. That created good boon for the fish, the family, and Luang Por. When he grew up, then, the Dhamm

This text discusses how early Dhamma teachings and the support of family can influence a child's mindfulness and ethical behavior. It reflects on the challenges of modern society where distractions li

…,’ and hence considered ‘right’ or ‘wholesome’ in accordance with the first six constituents of the noble eightfold path. This engenders the seventh (sammāsati) and eighth (sammāsamādhī) constituents of the path, which c…

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te

…mic consequences and will no longer be reborn into samsara, the cycle of existence, when they die. Noble Eightfold Path: the Path to end suffering, consisting of Right View, Right Speech, Right Action, Right Livelihood,…

…eds, and Nibbana, the ultimate state of happiness and enlightenment beyond ordinary experience. The Noble Eightfold Path is highlighted, detailing the path to end suffering through ethical and mental practices. Additiona…

Suzanne Jeffrey ally does know me better than I know myself because he meditates 24/7. He sees people as they really are but chooses to focus on their finest characteristics - all unbeknownst to them

The text discusses the author's deep connection with a mentor who embodies confidence and wisdom through meditation. Despite not being born a Buddhist, the author feels a sense of familiarity. They sh

Meetings with a Dharmar Master [With this, he smiles because many of the people in the room are past 50. And they are groaning at the thought that they are passed the meditation stage.] If we can er

In a meeting with a Dharmar Master, the conversation revolves around the path to enlightenment and overcoming defilements. The Master emphasizes that eradicating defilements is essential for reaching

Suzanne Jeffrey "The path begins with Right View, Samma-Ditthi. This is also called Right Understand- ing. On one level, this means that we understand that there is cause and effect: that do- ing goo

The text outlines the initial parts of the Eightfold Path in Buddhism, emphasizing the importance of Right View, which differentiates good and bad actions based on cause and effect. Right Intention is

VI. Reference 3: Dhammakāya and Noble Disciples Besides the term’s relation to the Buddha and Paccekabuddhas, a Pāli canonical reference mentions also the relation of dhammakāya with noble disciples.

In the context of Pāli texts, the term dhammakāya is linked to noble disciples as evidenced in the story of Gotamī, the great nun and Buddha's foster mother. As she approaches her passing, Gotamī refl

In regard to the different levels of dhammakāya, the canon talks about the different states of trainees (sekha) and non-trainees (asekha). The former refers to states in which a further course is yet

The text elaborates on the different levels of dhammakāya, categorizing trainees and non-trainees based on their qualities and practices. Trainees are seen as individuals who still have further course

…utta, he suggests a bahubhiha compound, interpreting 'dhamma,' that is the Tathāgata's body, as the noble eightfold path.^32 26 Richard Gombrich, "The Buddha’s Book of Genesis," Indo-Iranian Journal 35(1992), p. 165. …

…ns cautious against limiting it to the teachings only. Harvey suggests that 'dhamma' represents the noble eightfold path. Overall, the discourse points to the complexity and evolving interpretations of 'dhammakāya' acros…

…āya in detail. These robes are identified with the virtue of the learner (sekha): the wisdom of the noble eightfold path (atthaṅgika-magga-ñāṇa) and the group of moralities (sīla), concentration (samādhi) and wisdom (paṇ…

…t from outer teachings. The detailed description of monastic robes relates to moral virtues and the noble eightfold path, emphasizing the importance of these elements in attaining Buddhahood. The dhammakāya symbolizes ul…

The Eightfold Noble Path For Attaining Dhamma 1. Samma Ditti - Right View and Understanding 2. Samma Sanggappa - Right Thought 3. Samma Waja - Right Speech 4. Samma Gammanda - Right Action 5. Samma A

The Eightfold Noble Path consists of eight practices that guide individuals towards the attainment of Dhamma. Each aspect emphasizes practical and mindful approaches to living, including Right View, R

Suzanne Jeffrey proportion, and in getting the proper amount of exercise. “In the educational environment, we all have to practice a code of conduct. This is why respect is the vital part of the six

In education, respect, discipline, and patience are essential core values. Habit formation begins at home, with primary caregivers setting examples for children. Rooms in a home serve as spaces for le